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UNHCR is not responsible for, nor does it necessarily endorse, its content. 11.5) A demographic survey conducted by Togo's General Directorate of Statistics (Direction de la statistique) showed that in 1998, one in two women aged 25 to 49 were married or in a common-law or non-marital relationship by the age of 18.8 years, and one in ten women were married or in a common-law or non-marital union by the age of 15 (Togo Apr. In addition, in correspondence sent to the Research Directorate on 13 March 2013, a representative of Women in Law and Development in Africa (Wi LDAF), a pan-African NGO network founded in 1990 (Wi LDAF Jan. The Wi LDAF representative stated that [translation] "forced marriage is the result of a lengthy process between families, sometimes taking several years before one is concluded," and that religious tradition and the dowry are determining factors (ibid.). In its statement before the 53rd session of the Committee on the Elimination of Discrimination against Women, on the occasion of the presentation of its sixth and seventh reports, the government of Togo claimed that the new 2012 Personal and Family Code is consistent with the Children's Code with respect to the minimum age for marriage (Togo 4 Oct. In addition, the new code prohibits levirate marriage (ibid., 17). Africa for Women's Rights, a campaign launched by a coalition of human rights organizations to call on African countries to [Africa for Women's Rights English version] "ratify international and regional women's human rights protection instruments and to respect them" (Africa for Women's Rights n.d.), indicates that the legal age for marriage is [translation] "often ignored" and that early and forced marriages do take place in Togo (ibid. As Cyrille Ekoue, coordinator of the Action and Reflection Group for Women, Democracy and Development (Groupe de réflexion et d'action Femme, Démocratie et Développement), told me, "Judges sometimes ask associations to help them find amicable solutions to cases of forced marriage brought before them" (Wi LDAF 12 Mar. This information could not be corroborated among the sources consulted by the Research Directorate. "Journée internationale de la veuve : interview du président de FONDAVO, Dr Charles Birregah." [Accessed 14 Mar.

They have demonstrated their abilities and capabilities in all matters marital. On the part of the greenhorns, it is mostly about the need to escape the prevailing abject poverty and hopelessness that has engulfed most African countries.

These types of parties, whether big or small, are taking place all over the US. Therefore, yesterday’s greenhorns will become the “ever-present and ever-knowing” of tomorrow.

The immigration process can be lengthy and frustrating — depending on the petitioner’s immigration status. The innocents will lose the mist in their eyes and become like all the women that came before them.

They are women of two worlds: they know Africa and also understand the West. Most of these women wanted a way out of the sorrow and the lack of opportunities in Kenya, Guinea, Botswana, Liberia, and Eritrea and elsewhere.

Why do African men go home to marry the “unknowns” instead of marrying the proven and the reliable here in the US? Once, he was the man who moved mountains and parted the heavens so it rained. The modern times have not been exactly good to him because of the multiplying effects of globalization and modernity. In Nigeria, Cameroon, Mali, Madagascar and Mauritania, it is about running away from the fetid and stifling conditions that stunts dreams and kill optimism. Therefore, when presented with the opportunity to hop, they pack and run!




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